![]() When he came back a third time the Prophet said: “Marry the loving, child-bearing woman (al-wadud al-walud) for I will boast of you before the nations. The man came back a second time and the Prophet forbade him again. This natural impulse consists of the inner inclination of the males of each species toward its females and vice versa.” Īnd thus, this is what we see the Lawgiver consistently encouraging.Ību Dawud, Ibn Majah, Ahmad and others report that a man came to the Prophet (Allah bless him and give him peace) and said, “I have set my eye on a woman of lineage and beauty except that she cannot have children. As part of that law, He has endowed mankind and species with a natural impulse propelling individuals to pursue that objective spontaneously, without external incitement or compulsion, to ensure fulfilment of that law at all times and under all circumstances. For this purpose, He has made the law of procreation an essential aspect of their governing order. We will save you and your family, except for your wife, who will remain behind. Ibn `Ashur writes, “It has been the will of the Originator of the cosmos to ensure the survival and continuation of humankind and the different forms of life. Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. Of the most fundamental of aims (maqasid) of the Noble Shari`ah is to preserve human benefit through the preservation of life and the family, in particular. These verses were succinctly explained in Tafsir al-Jalalayn, “What! Of all people you come unto males, and forsake the wives your Lord has created for you?, in other words, their front parts? Nay, but you are a transgressing folk’, overstepping what is lawful into what is unlawful.” Allah Most High said, “Must you, unlike people, lust after males and abandon the wives that God has created for you? You are exceeding all bounds.” People of Lut lived in the al-Mu'takifat region in Palestine. Before the divine punishment, Prophet Lut (a) and his two daughters exited the al-Mu'takifat region at night as the angels advised them. In a sound tradition (hadith), also found in Ahmad’s Musnad, the Holy Prophet (Allah bless him and give him peace) said, “May Allah curse him who does what Lut’s people did.”īeing cursed is being distanced from Divine Mercy as Nahlawi explains. After the people of Lut wanted to abuse the guests of Prophet Lut (a), they were punished by God. It is reported in Imam Ahmad’s Musnad and elsewhere that the Messenger of Allah (Allah bless him and give him peace) said, “Truly what I fear most for my community is the action of the people of Lut.” Shaykh Shu`ayb al-Arna’ut notes that it is a weakly transmitted report. I pray that you are in the best of health and faith, insha’Allah. On the authority of Jabir, the Messenger of Allah (peace be upon him) said: “Verily, what I fear most for my nation is the deed of the people of Lut.”Īnswer: Wa alaikum assalam wa rahmatullahi wa barakatuh, Judaism also uses religious texts other than the Hebrew Bible to define prophets.Question: Is the following hadith authentic? If so, what exactly is the deed being referred to? ![]() ^ In Judaism and Islam the classification of some people as prophets includes those who are not explicitly called so in the Hebrew Bible or Quran. Lut (the Prophet Lot, peace be upon him): 7:80-84 And (remember) Lut, when he said to his people Do you commit the worst sin such as none has preceding.List of founders of religious traditions.List of burial places of Abrahamic figures.Noble Drew Ali (only Moorish Scientists) Įlijah Muhammad (only Nation of Islam) John of Patmos (except Syriac Orthodox Church)Ībū'l-Khayr Salama ibn Abd al-Wahhab al-Samurriĭeganawida ( Native American Baháʼís)Įllen G. Gideon (only Eastern Orthodox, and Armenian Apostolic)
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